We were surrounded by the stories and activities; the paper baskets hold the stories in the same way that the drawings mark the wall, the stitches tighten the moccasins and the voices echo in the ear. Morin collect 114 stories from the community 114 stories of unhappiness and suffering also 114 stories of strength. Morin’s work and practice engages in a healing process with elders, survivors and youth; Morin reminded us of today’s date: June 12, the second anniversary of the Canadian government’s apology for assimilation practices in Canada’s residential schools.
The doorway into the project is through identity and home.
Morin and friends carry cedar baskets around the room – we each take turns smelling the offering. As we breathe in we cleanse our cheeks, foreheads and hair in the vapors of deerskin, cedar bark, smoke, fire. Now we all have the memory of being washed in that smell forever. “Smell is memory, it all comes home back in a rush”, says Morin.
Morin’s work and practice is about direct experience and exchange: listen to a story and a task is placed on you to respond, to share a story in return or retell a story. The method is radically effective. It holds the potential for change. Start asking both friends and chance encounters: – “Who are your people?”
Memory Talking Stick Project Peter Morin Victoria BC 2010